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You would very likely not have known Him if you had. And in order that we may know He simply changed worlds, He comes back and shows Himself alive; for He is not here in the world simply to assert truth, but to enact it. Solution: The passage teaches nothing of the kind. We know not what life is. Most people before they become drunkards have had some sickness of mind or body preying upon them; but do not fly from your great trouble to drink. eye, that hears through the ear, that feels through the touch, that enables me to walk, to speak, and to hold converse with society around me. Concerning this sentence, note —, 1. Cumming, D. D.1. "Your heart must not be troubled. The fact that there are millions of Christians who live by faith in Him under the dispensation of the Spirit, proves the reality of His life, of its continuance and power. THE EVIDENCES OF THIS LIFE. (Ray Palmer, D. D.)The living ChurchJ. We are prone to think that Christianity is a thing for the Bible, for the Sunday, for the Church merely. And in Christ we have both — the human omen and the Divine promise turned into fact. Faith is the sight of the soul, and it is far better than the sight of the senses. "If any man have not the Spirit of Christ, he is none of His.". He can "give power to the faint, and to them that have no power He increaseth strength." The Church is His bride. 2. When Jesus spoke these words there was but a very "little while" left. John 14:1-6. He found a doctrine of sin and righteousness turning upon external conduct; He transferred it to the heart and spirit. All systems, hierarchies, and empires shall be dissolved; but the man that has the life of God in his heart has the immortality of God as his prerogative. It is easy to ascertain if a man be dead or living physically; and it is not difficult to ascertain if a man be living or dead spiritually. When he puts his life into harmony with God's laws; when he begins to pray; when he clothes himself with the graces of Christian faith and conduct, when he begins to live unto his spiritual nature, he begins to realize what life is — a reality that death and time cannot touch. So it is not until a man begins to use his soul aright that he knows for what it is made. T. It is not otherwise in morals. The removal of the penalty which fell upon our race for Adam's sin. If it were not so, would I have told you that I am going there to prepare a place for you? Cumming, D. D.)Immortality as taught by the ChristT. II. Speaker: Rev. Hence the apostle says, "Ye are dead, and your life is hid with Christ in God;" and the believer answers, "I am crucified with Christ, nevertheless I live." He found a doctrine of immortality, held as mere future existence. (Ray Palmer, D. D.)The living ChurchJ. He feels no need of examining the evidences or balancing proofs. The joy of Christian life depends on the clearness of our vision of this ever-present Christ. What shall I do without that love, that counsel?". Life is communicative. H. We can understand how forlorn and terrified the disciples were, when they looked forward to the things that must come to them, without His presence. When our Lord was upon earth He communicated His Life to men, by coming in contact with them. (John Milne. It implies such conviction in the mind of the speaker that there is no need of proof. PHYSICAL LIFE. The plan of redemption depends upon His incarnation and atonement. JOH 2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said. When He entered on His ministry He found certain imperfect or germinal truths existing in Jewish theology. To the favour of God. Change. When the clearest eyes that ever looked on this world and into the heavens, and the keenest judgment that ever weighed human life, and the purest heart that ever throbbed with human sympathy, tells me that man is immortal, I repose on His teaching in perfect trust. Taking his hand from mine he pushed it under the pillow and bringing out a bottle of brandy he held it with his trembling hand, saying, "This is my joy." John 14:1-25. LIFE PRESERVED. "I am the Bread of Life;" "I am the Vine, ye are the branches." The proof that a man is no Christian is, that he is no missionary. 3. It is the same in the reason for which it is bestowed. He found a doctrine of sin and righteousness turning upon external conduct; He transferred it to the heart and spirit. And still further to show us how phantasmal death is, He finally departs in all the fullness of life, simply drawing about Himself the thin drapery of a cloud. And thus we are brought to the fundamental fact that HE CONNECTED LIFE OR IMMORTALITY WITH CHARACTER. We have therefore created a library of almost one thousand (and growing) inductive Bible studies, which are available for free. Death was no leap in the dark to Him; it was simply a door leading into another mansion of God's great house. It is the life which He now has in heaven, and which began at the Resurrection. A dead man does not feel. The Church is His bride. II. How different with the conscious, self-measuring spirit of man! Build me a column perfect in base and body, and I will know if the capital is true. If he told his heart's truth, he would reply, "Jesus.". "Mansion" in the KJV of John 14:2 means dwelling, an abode. 21, he wrote about a city so grand that it defies description. Tossed about, and yearning for a love which was not to be had, I used to sit alone for hours, and long for, and pray to my mother. He in us is our life. Wherever there is life, we find it has within itself the power of adaptation to varied temperature. It is different from all other life, higher and better than any life with which we are acquainted. He had a "thorn in the flesh." THERE ARE CERTAIN POINTS TO WHICH THIS LIFE SPECIALLY REFERS. His memory, his affections, his way of thinking and feeling, are all his own: they are not transferable. Given the fact of God, and all other truth takes its place without question. That a body of truth all interwoven and suffused with life is based upon an illusion of life? Is not this evidence of a Divine presence — of a Divine power? That it will go on forever is a matter of course, but it is not the important feature of the truth.IV. The Christian cannot see pain he does not wish to alleviate; ignorance he does not wish to enlighten; death in trespasses and sins to which he would not communicate a portion of his own spiritual life.II. Is it probable that, true in all else, He was in fault in this one respect? The Church is His bride. However vigorous a tree or an animal may be, it soon reaches a point at which it can grow no longer. He is their Surety, Representative, Covenant Head. A dead man does not feel. Then I am sure that at this moment Jesus is saying it to you — "I will not leave you an orphan," etc. Because He lives, we live, and our life is hid with Christ in God.III. is the question with the worldling; but the Christian says, "Lift Thou upon us the light of Thy countenance. WHAT CHRIST'S WORDS DO MEAN. THE EVIDENCES OF THIS LIFE. This life bears fruit on earth in righteousness and true holiness, and it is made perfect in the presence of God in heaven. "Thou God seest me" is the constant feeling of the Christian.2. It begins in us by the working of the same mighty power. Its breadth. The patronage of princes may make a rich or a renowned Church. So this is what every Christian life may and should be — the continual sight of a continually present Christ. "Because I live, you must perish forever." Because He continues to live, His disciples shall continue to live also. Life is sensible of pain. Brown, D. D.)The Christian's life forceL. O. O. The settled life is thought of rather than the wandering one. It is, however, to the new development of life which accompanied and followed the resurrection that our Lord refers. But at last He died, and arose and disappeared from sight. The animal lives wholly in the present, practically it has no past, nor does it look forward. "When Christ, who is our Life, shall appear, then shall ye also appear with Him in glory." In all senses the life of man is derived from the Christ who is the Agent of creation, and is also the one means by whom any of us can ever hope to live the better life that consists in union to God. Does not the Christian's life depend upon his prayerfulness? What life is it that Christ speaks of when He here says, "I live?" It is easy to ascertain if a man be dead or living physically; and it is not difficult to ascertain if a man be living or dead spiritually.1. So were we not to live, the great end for which He died and rose would be frustrated.2. Cumming, D. D.)Immortality as taught by the ChristT. True, the believer's natural life is like that of all other men: one of sin, misery, without God, without hope under wrath, on the way to everlasting woe. tense form of a prevailing superstition?" "I will that they would turn — I will that they would live."(J. A heart which bore the agony, shame, desertion of His disciples must be always warm towards those whose salvation He seeks.II. FOR THESE FOUR WRETCHEDNESSES, CHRIST IS THE ONLY ANTIDOTE — "I will come to you." It is a life of glory; He has done with shame, and has a name that is above every name. IN HIS MIND THE INTENSE AND ABSOLUTE CONSCIOUSNESS OF GOD CARRIES WITH IT IMMORTALITY, AS IT DOES THE WHOLE BODY OF HIS TRUTH. They would not come to Him that they might have life. Have fun! His advent postulated the continuance of the race. The mere fact that I shall live tomorrow does not sensibly move me. I. Eloquence and orthodoxy may make a convinced or an enlightened, but they cannot make a living Church.I. "I come." IN A SPECIAL MANNER WITH THE BELIEVER. Life Everlasting. Systems that chime in with the fallen propensities of man have sunk before rival systems; but Christianity, which rebukes man's pride, which bridles man's lusts, which rebukes man's sins, has outlived all persecution, survived all curse, and seems to commence in the nineteenth century, a career that shall be bounded only by the limits of the population of the globe itself. THERE ARE CERTAIN POINTS TO WHICH THIS LIFE SPECIALLY REFERS. 4. He had lived the life of a man in union with God while He was on the earth — of the God-man, commissioned to give life — and many and striking were the demonstrations that He gave of His possession of this life. H. Spurgeon.When Luther was in his worst troubles a friend came in to see him, and he noticed that he had written upon the wall in big letters the word "Vivit!" The Lord Jesus is now in heaven, the “Father’s house.” He has gone there to “prepare a place” for all who have put their trust in Him. Jesus is Coming Again Sermon - John 14:2-3 The below sermon on Jesus’ return takes an overview at the what the Bible has to say about Jesus’ second coming and the rapture of the church. When Christ speaks of eternal life, He does not mean future endless existence; but fullness or perfection of life. 3. ", I. John described the city as being like a “ jasper ” stone. He is a Brother by me, to whom I can tell everything, and He will answer me. It is the same in the reason for which it is bestowed. Luther answered, "Jesus lives; and if He did not live I would not care to live an hour." THE RENEWED LIFE. He Knew What Was in Man. Senses may deceive; my faith, built upon His Word, cannot deceive. The true safety of the Church.5. max volume. 2. "We shall be like Him."III. THERE ARE CERTAIN POINTS TO WHICH THIS LIFE SPECIALLY REFERS. The truthfulness of Jesus Christ . We cannot even look upon the man Jesus issuing from the tomb, and draw from thence a faith that yields peace. Help us continue to create Bible study resources by supporting Study and Obey for as little as $1. Not physical; for in God we live and move, etc. JOHN 14:1-3. John 14:2 Context. There must be fellowship with the Christ of the Resurrection before we can feel its power; in other words, we must get over upon the Divine side of life before we can be assured of eternal life. Life is sensible of pain. This is the sole reason. Thus, in Christ, we have the light of two worlds thrown upon human destiny. If there be God's life in man's heart, there must be God's holiness in man's conduct.2. Life is sensible of pain. Happy in prosperity — happy in adversity — happy in life — happy in death — happy forever!3. The reason is evident. Wow, is that exciting or what?! 1. Given the fact of God, and all other truth takes its place without question. He is still proclaiming, "As I live, I have no pleasure in the death of the wicked." A dead man does not feel. 2. Christ got it, because He wrought out the perfect, everlasting righteousness; we get it, because by faith we have received that righteousness. "But are not good works essential to the maintenance of the spiritual life?" "Because I live, you must perish forever." We are called upon to live of ourselves, that would be death; but we have life and all things in union with Him.(C. And in order that we may know He simply changed worlds, He comes back and shows Himself alive; for He is not here in the world simply to assert truth, but to enact it. Knowing about what will happen when we meet the Lord in the air, we should really be looking forward with eagerness to the event. The whole bearing of Christ towards death, and His treatment of it, was as one superior to it, and as having no lot nor part in it. 4. Life is an internal principle originating outward and visible characteristics. And, in point of fact, He is the parent of a race of spiritual men who push human life to its highest capacities of excellence. Its vital force is exhausted; it can do no more. It is a sufficient reason, for —(1) Christ's life is a proof that His work has accomplished the redemption of His people. From causes variable the effects are variable; but remaining causes produce permanent effects. "I will that they would turn — I will that they would live."(J. At present this higher life is only in its infancy. That is, "Ye do constantly see Me." These free inductive notes are intended as supplement to your own study, not … It is everlasting life; He has done with death. John Piper Jan 11, 2009 584 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. No matter how bad things seem to be Jesus is coming again! And just so it must be in the anticipations of a future state. "Ye see Me." That it will go on forever is a matter of course, but it is not the important feature of the truth. But an assumption is often the strongest kind of argument. We will now consider the way in which Christ treated the subject. Something must be joined with existence before it gets power.3. Practically such life is death, and so He names it. And therefore it is a reasonable and very strong presumption that spirit is not, in fact, placed at such disadvantage, and that, if matter survives the dissolution of organic forms, much more must spirit survive the dissolution of the material forms with which it has been associated. )Living because Christ livesC. (3)Incomplete now, but destined to be complete at the Resurrection. What report can the "world" give of Christ? He feels no need of examining the evidences or balancing proofs. It is not otherwise in morals. Elsewhere He simply assumes it. O. (5) He comforts us too by showing us God's purpose. Because He comes, His life passes into the hearts of the men to whom He comes, and who gaze upon Him. A heart which bore the agony, shame, desertion of His disciples must be always warm towards those whose salvation He seeks.II. "Because He died, we live; because He lives, we live; because He lives" — because He is the living One — "we shall live also!" 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